I caught some flack over the article posted (What Has Happened to Churches)
last week, and I’m sure to catch even more from this one. It seems
that some readers didn't like having the "status quo" of their churches
questioned or even compared to days gone by. I received eMails (not
posted on the blog for fear of revealing themselves) stating that "times
have changed, and you need to get into the 21st century." "Stop
putting down churches that you know nothing about. You have never
attended this church, so how can you dare compare it …" (That one sounds
as if I really stepped on some toes.)
I am not making these posts to demean anyone or their church but merely
to show that "times have, in fact, changed," and it’s not necessarily
for the better. The descriptions of the actions I speak of are a
combined reflection rather than a precise characterization of any one
church, so no one can say, “Ah-ha, I know where that church is” … “I
know Ticker went there, and he is picking on them because …” Well,
folks, it’s not true. However, if you see yourself or your church in
this mix, then maybe you need to look at what is going on there and
start asking questions. Sometimes, just a chuckle and a wish for the
"good old days" is all one can do.
Last week, we offered a description of churches and how they had changed
in even recent years. This week, maybe you will see your congregation.
(I hope not but no doubt some will.) Perhaps you have been in some
churches where you weren't sure just who the "preacher" was until he
stood behind the pulpit to speak and didn't sit down after making the
announcements. Of course, these days the "preacher" is just as apt to
sit down in a lounge chair or on a stool as he is to stand behind a
pulpit. Some claim they don't want separation between them and the
congregation, and I reckon that is all well and good if that is what
it’s for.
In times past, ministers wore coats and ties—suits, no less. Today, one
is apt to find a "minister" dressed in jeans with holes in them, tank
tops or tee shirts, and sandals or flip flops, all akin to what one
might wear to a rock concert or some outdoor sporting event. It appeared
bad enough when "Praise teams" appeared on stage in shorts, tight
jeans, tank tops, or tops that showed more cleavage than a Vegas
stripper, and wearing flip flops no less. But now the "ministers" are
following suit. Stages appear more like a backdrop for a rock concert
than a church service with flashing lights and "pop-up" ads on the
screen where the words of songs usually appear. Ads for "workers to mow
the grass next week" or reminders to give more money to such and such so
the kids can have pizza, etc., etc.
Remember the days when the congregation sang from a Hymn book and most
people knew the songs well enough that they didn't even need the book to
sing along? If you had the old Baptist Hymnal, you knew that "Just As I
Am" was number 186, and you didn't need the book for the “Doxology” or
for “Holy, Holy, Holy,” which opened most Sunday Morning services. Now
it seems that the songs change like the Top Billboard Hits and require a
large screen so that everyone can sing along. Of course, that works out
well for us older folks who need our bifocals to read the lyrics. But
one has to wonder what happened to the little bouncing "white ball" that
appeared on such sing-along shows as "Sing Along with Mitch" from the
50s and early 60s. The members of the Praise Team seem to be on a
trampoline as they jump continuously to the beat of the sound. Exercise
is a good thing, I suppose, and I can't say much about dancing since
King David danced until his clothes fell off. Let's just hope that some
Praise Teams don't get that carried away with their gyrations,
especially in those strapless tops. Talk aout a stir!
The Sanctuary has gone from being “the Sanctuary,” a sanctified place,
to “the Auditorium” to "the gathering place" to the "living room" to the
"lounge," many of them complete with fresh "latte," which some try to
balance while clapping and jumping to the music in "worship time.” Not a
thing wrong with a good coffee bar in the "vestibule" (do folks even
call it that anymore?) for those who need that cup of java to jump start
them and don't take time to make it on Sunday morning so as not to
waste over half a pot. We have been in a few where there were tables, as
in a café or lounge, where one could spread out and enjoy the "latte"
or mocha or coffee in a relaxed atmosphere rather than in the pews. Some
folks had their iPads or Smartphones on the table texting to who knows
who during the sermon or maybe playing games if the sermon was a bit
slow in developing. One preacher I know even lets people text him
questions while he preaching. In some churches, you have to wonder if
you are in a night club or a coffee house, and in some, there is little
difference.
What about those fancy titles some preachers are using nowadays? Some
still use “Reverend” in front of their name, but sometimes you have to
wonder, given that the definition is "1. a title of respect applied to
the name of a member of the clergy or a religious order. 2. one worthy
to be revered; entitled to reverence.” It would be a stretch for some to
wear that name in the midst of a Christian "congregation."
Some are called “Minister,” which may be closer to reality, since the
title denotes “one authorized to conduct religious worship; a member of
the clergy.” But even that is in question considering the lack of
"reverence" within the place of "worship."
Then, of course, there are “Bishop,” “Most High and Exalted Esteemed
Bishop,” “High, Holy Uplifted Bishop,” and other ridiculous titles and
names given to so-called leaders in churches—by themselves as is usually
the case—since few of them come anywhere close to meeting the biblical
criteria for the title. In the old days, we just called ‘em “Preacher So
and So.” It covered a lot of ground that way. Even if their skills in
"preaching" were a bit lacking, they made up for it by being a good
teacher, or even just a good shepherd of the flock.
One title that is steadily disappearing these days is “Pastor”—a
clergyman or priest in charge of a congregation, a person who exercises spiritual guidance over a number of people, an archaic word for “shepherd.”
As has been said before, there seems to be little "guidance," or should
we say “discipling,” in congregations these days and certainly there is
little to no shepherding by “men of the cloth." Observance would say
that it is because of the emphasis put on numbers—growth in
attendance—rather than on disciplining or "shepherding."
In past times, the Pastor was the first to come visiting if someone was
ill, in the hospital, or just in need, and the deacons and elders would
follow up, whether necessary or not, because they cared for one another.
Today, it is doubtful that those in leadership will even know when a
member is suffering, much less take time for a visit. If you are lucky,
you might get a mention on the "website" where prayer requests are
posted.
Want to be missed? Miss sending in your tithe while absent due to
illness, and you can be assured that notice will be taken. Of course,
with today’s “online auto-debit giving" the funds will be automatically
transferred from your bank account to the church account. So if you are
sick, on vacation, or even dead, the money continues to flow in.
No, thanks, to these modern ideas. I'll just stick mine in the plate, in
cash, with no name attached, just like the widow who gave her last mite
in the Temple to the notice of no one except Jesus.
How about you? Have you noticed these things in your congregation?
Share what you see right and what you see as needing some improvement.
Conversations on this and that. A place to gather and civilly (politely, courteously) discuss current events, happenings, or just fun things to laugh about. You have the right to your own opinion, but remember ... so does everyone else. Those with nothing to add to the conversation will not be warmly welcomed.
Thursday, May 17, 2012
Friday, May 11, 2012
What Has Happened to Churches?
"In some circles, God has been abridged, reduced, modified,
edited, changed and amended until He is no longer the God whom
Isaiah saw, high and lifted up."
I read this the other day and knew that my thoughts on churches were not far off from this statement.
I have been in church for as many
years as I can remember, starting as a small child who was taken to
church every time the door was open. Sunday mornings, Sunday nights, and Wednesday night Prayer meetings were the norm, not an occasional thing.
Most churches today do not even
have Sunday night services, and many have forsaken Wednesday night Prayer
meetings in lieu of "Cell Groups" that meet in homes, restaurants, or wherever those leading decide to meet. Many of these "Cell Groups" have turned
into social groups and social times, rather than times for the study of God's Word and/or earnest prayer. There may be a short Scripture shared and maybe even a prayer for some special purpose, but the rest is social time. Admittedly, fellowship is important to the health of the body, but not to the exclusion of learning the basic tenets of the faith and discipleship.
Unfortunately, it seems that so many churches have themselves turned to
"social clubs," and the quote above certainly applies. The songs elevate
man and not God, lift up the good of man rather than the love, mercy, and
justice of God. The "blood" is not mentioned in most churches these
days, since many would feel "squeamish," or even offended, by such. So many ministers appeal to the carnal nature of man and his pride, focusing on the innate "goodness" of man and how they can "con" God into prospering them by giving to this or that cause. Their generosity then gives them the power to ask for the Cadillac, Mercedes, BMW, or Lexus to impress and show that "their god" is one who enriches you for your good works.
If people of Isaiah's day, or less than 100 years ago, could hear today's so-called preachers, they would not even recognize that they were in a church. Personally, when I have attended some
churches, I have had to wonder if I wasn't in a social night club instead. In
some, there is not a lot of difference.
What is your experience?
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